Beth O
September 7th, 2007, 12:46 PM
SOUTHERN BAPTIST PREACHERS CAN'T PULL THE TRIGGER AGAINST ROMANISM
(Friday Church News Notes, September 7, 2007, www.wayoflife.org
fbns@wayoflife.org, 866-295-4143) - We have warned many times that
the very best preachers within the Southern Baptist Convention are
New Evangelicals. New Evangelicalism was founded in the late 1940s by
men aligned with Billy Graham who rejected fundamentalist separatism,
and it has since spread throughout evangelicalism. The SBC, whose
greatest hero is Graham, is permeated with it. Al Mohler, head of the
SBC's flagship seminary, is one of the strongest voices in the
Convention, yet he is clearly New Evangelical in his approach, which
is to avoid separatism and to keep one's message on a more positive
keel and to avoid preaching against things that are controversial
within one's own context. Though he has no qualms in lifting his
voice against such evils as homosexuality and abortion he refuses to
reprove Roman Catholicism, yet Catholicism has destroyed more souls
than any of the evils he does take on and more souls probably than
all of them put together. A Southern Baptist preacher will preach
against evils that it is acceptable to preach against in his circles,
but he will not preach the whole counsel of God and warn of all
errors, and he will not call for strict separation from error. It is
still widely acceptable within the SBC to preach against
homosexuality and abortion and radical liberalism of the Episcopalian
variety, but it is not acceptable to preach against Roman Catholicism
or Free Masonism or Rock & Roll or New Evangelicalism or Graham-style
Ecumenical Evangelism or Public Schools or Contemporary Christian
Music or Worldly Church Youth Groups or Psychology or Modern Textual
Criticism or a slew of other things. If a Southern Baptist preacher
even mentions these things, which is rare, he will step very softly
and apologetically and will go out of his way to remind his audience
that he is certainly not against any of THEM. An example of the New
Evangelical approach is Mohler's blog on Mother Teresa's crisis of
faith. Mohler titled his column "Trust Christ, Not Feelings" and
stated that "the recent revelations of Mother Teresa's spiritual
struggle should remind all believing Christians that our faith is in
Christ--not in our feelings." The article missed the point entirely,
which is whether or not Mother Teresa was a true Christian. There is
not a hint in Mohler's article about the fact that Mother Teresa's
church teaches a false gospel and has blasphemously inserted itself
and its saints and sacraments between the individual and Christ, and
that Mother Teresa BY HER OWN TESTIMONY was a faithful daughter of
Rome. Mohler concluded with this: "I possess no ability to read
Mother Teresa's heart, but I do sincerely hope that her faith was in
Christ, and not in her own faithfulness." That is a ridiculous
statement in light of Mother Teresa's own published words. We don't
have to read her heart; she expressed it for us. She said her faith
was in the wafer of the mass and in Mary and in the priests and in
the universal fatherhood of God and in all sorts of things other than
and in addition to Christ! It is simply not in a New Evangelical to
preach the whole truth. His hatred of "separatism" and his commitment
to positivism and his desire to be known as scholarly won't allow it.
(Friday Church News Notes, September 7, 2007, www.wayoflife.org
fbns@wayoflife.org, 866-295-4143) - We have warned many times that
the very best preachers within the Southern Baptist Convention are
New Evangelicals. New Evangelicalism was founded in the late 1940s by
men aligned with Billy Graham who rejected fundamentalist separatism,
and it has since spread throughout evangelicalism. The SBC, whose
greatest hero is Graham, is permeated with it. Al Mohler, head of the
SBC's flagship seminary, is one of the strongest voices in the
Convention, yet he is clearly New Evangelical in his approach, which
is to avoid separatism and to keep one's message on a more positive
keel and to avoid preaching against things that are controversial
within one's own context. Though he has no qualms in lifting his
voice against such evils as homosexuality and abortion he refuses to
reprove Roman Catholicism, yet Catholicism has destroyed more souls
than any of the evils he does take on and more souls probably than
all of them put together. A Southern Baptist preacher will preach
against evils that it is acceptable to preach against in his circles,
but he will not preach the whole counsel of God and warn of all
errors, and he will not call for strict separation from error. It is
still widely acceptable within the SBC to preach against
homosexuality and abortion and radical liberalism of the Episcopalian
variety, but it is not acceptable to preach against Roman Catholicism
or Free Masonism or Rock & Roll or New Evangelicalism or Graham-style
Ecumenical Evangelism or Public Schools or Contemporary Christian
Music or Worldly Church Youth Groups or Psychology or Modern Textual
Criticism or a slew of other things. If a Southern Baptist preacher
even mentions these things, which is rare, he will step very softly
and apologetically and will go out of his way to remind his audience
that he is certainly not against any of THEM. An example of the New
Evangelical approach is Mohler's blog on Mother Teresa's crisis of
faith. Mohler titled his column "Trust Christ, Not Feelings" and
stated that "the recent revelations of Mother Teresa's spiritual
struggle should remind all believing Christians that our faith is in
Christ--not in our feelings." The article missed the point entirely,
which is whether or not Mother Teresa was a true Christian. There is
not a hint in Mohler's article about the fact that Mother Teresa's
church teaches a false gospel and has blasphemously inserted itself
and its saints and sacraments between the individual and Christ, and
that Mother Teresa BY HER OWN TESTIMONY was a faithful daughter of
Rome. Mohler concluded with this: "I possess no ability to read
Mother Teresa's heart, but I do sincerely hope that her faith was in
Christ, and not in her own faithfulness." That is a ridiculous
statement in light of Mother Teresa's own published words. We don't
have to read her heart; she expressed it for us. She said her faith
was in the wafer of the mass and in Mary and in the priests and in
the universal fatherhood of God and in all sorts of things other than
and in addition to Christ! It is simply not in a New Evangelical to
preach the whole truth. His hatred of "separatism" and his commitment
to positivism and his desire to be known as scholarly won't allow it.