by Ray Yungen
February 15, 2010
With regard to the current spiritual deception coming into the church, let us ask two questions: Is it right to judge? And do all paths lead to God?
Jesus Christ foretold in Matthew 7:22-23:
Many will say to me in that day, "Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?" And then will I profess unto them, "I never knew you: depart from me, ye that work iniquity."
I find it most interesting that people who were doing "many wonderful works" or miraculous works in His name were, in reality, working "iniquity" or evil. This leads me to believe that a great deception is occurring.
These verses also tell me that all paths do not lead to God and, because they do not, one had better judge which path is correct. Many people, of course, counter with, "Judge not, that ye be not judged." However, taken in context, this verse (Matthew 7:1) is talking about hypocrisy in human behavior and not about withholding critical examination of spiritual teachings. Galatians 1:8 bears out the necessity to evaluate spiritual teaching with proper discernment. Paul warns:
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
And II John 1:9-11 says:
Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds.
And again in Ephesians 5:11, "...have no fellowship with the unfruitful works of darkness, but rather reprove them."
How may we reprove something if we don't determine whether or not it fits the bill of "unfruitful works?" In II Timothy 3:16-17, we read:
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect [complete], thoroughly furnished [fully equipped] unto all good works.
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